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Respectively, by Constantine Porphyrogenitus' tenth-century manual Their continuing liturgical and pastoral roles is provided, Somewhat from those the order had in the early church. Ordained as late as the twelfth century, and their duties varied Pastoral functions, although female deacons may not have continued to be (17)-throughout the middle Byzantine period, with both liturgical and The female diaconate continued to exist-at least within theĬapital city and in some women's monastic communities (15) The BarberiniĬodex, containing a liturgical manual (euchologion) from the liminal period of the eighth century, provides an ordination rite for femaleĭeacons that is more analogous to that of male deacons than are the lessĭetailed, late antique Eastern Church orders of several centuriesĮarlier in fact, the ordination rite for female deacons in theīarberini codex is virtually identical to the male deacons' rite. The sister of the seventh-century patriarch Sergius. It was named after a deaconess of the seventh or eighth century, perhaps (14) There was even a neighborhood ofĬonstantinople, attested to from the eighth through at least theĮleventh century, known as that "of the Deaconess"-presumably Mid-sixth century included female deacons, for whom he also promulgated The great imperial churches of Hagia Sophia and Blachernae in the (12) Ecumenical councils set a minimum age forĭeaconesses, (13) and Justinian's legislation regarding clergy at One of his closest friends and supporters the wealthy and influentialĭeaconess Olympias. (11) During his tenure asĪrchbishop of Constantinople, for instance, John Chrysostom counted as We have ample literary evidence of a female diaconate in the capitalĬity, and archeological evidence of deaconesses in a number of otherĪreas of the Empire, particularly Asia Minor. (10) From the late fourth to the late seventh century, To liturgical activities, the order appears to have thrived in the earlyīyzantine period. While the literary record does not give a detailed andĬomprehensive picture of the female diaconate, especially with respect Localities where deaconesses did not exist. Were to be found throughout the Empire there clearly were certain Through the middle Byzantine period,s at least in Constantinople and (7) That deaconesses continued to exist from the early Period, at least in portions of the Eastern Church, is clear and
The evidence for ordained female deacons in the early Christian Sometimes the examination of the female diaconate in the ByzantineĬhurch has been part of a broader examination of women's liturgical
Occurred in Mediterranean academic circles, usually within the field ofīyzantine studies, or in the Eastern Orthodox theological community Of the research on the female diaconate in the Byzantine Church has Theology and practice of women's ordinations in the West. (3) these scholars have shown comparatively little interest toward theįemale diaconate in the Byzantine Church, (4) even when comparativeĪnalysis could potentially help elucidate questions regarding the Historians and theologians to the question of the ordination of women inĮarly Christianity (2) and in the (western) medieval Christian Church, Retrieved from (1).-a0118808392ĭespite the energy devoted by American and Western European church APA style: Female deacons in the Byzantine Church (1).Female deacons in the Byzantine Church (1)." Retrieved from (1).-a0118808392 2004 American Society of Church History 23 Sep.
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